There is an old Chinese proverb which reads, “If you wish to know about water, do not ask a fish.” The only thing a fish knows is water. For the fish to gain a comparison to the water in which he exists, well, it rarely ends well for the fish.
In many ways, our culture is to us as the water is to the fish. Culture is the medium in which we move and exist in a country, a family or a locale. Because our culture is always with us, it becomes extremely hard to identify what culture sometimes “is” and what it “is not.” If you travel outside the U.S., this grants you a perspective that very few Americans have; if you do not travel, most likely “blissful ignorance” will reign.
Recently, there has been much discussion to change the name of the of the Southern Baptist Convention. The reason? There are those who believe we should change the name of the Convention believe that because the word “Southern” is associated in our culture with the institution of slavery, and because the SBC owes much of its beginning to men who either owned slaves or supported the institution of slavery, we must change our name.
Culture is not automatically equivalent to what the Bible identifies as “worldliness.” Worldliness is all that is opposed to God and the coming of His kingdom. Now culture can certainly qualify as worldliness, but it does not have to be. We speak English in church and read Bibles and sing music that also uses the English language. We are, culturally, an American church, yet we seek to measure ourselves against God’s Word and not our culture.
Now back to the name change for the Convention: Why? Will anything change? The supporters claim it will change how we are perceived. Will our convention be redefined? No, not really. Same churches, same pastors and members, same beliefs but no changes in doctrine or theology. Then why change?
There exist within our churches people who have bought into the perception, ideology and thinking of the cancel culture which is now rampant in our culture. To change our name because the Convention is no longer geographically defined as being predominantly “Southern,” well, that has some legitimate, logical reasoning and purpose. But to change it based on what others may think—and these “others” are already hateful toward all things Christian—is a silly compromise to cultural pressure and its unbiblical societal demands.
In Matthew 11:16-19, Jesus said regarding John the Baptizer, “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates, ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’ For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”
There are those in our culture will never be satisfied even if we acquiesce to their demands. We can attempt to satisfy their calls for cultural compliance, for no matter what we do, we will never satisfy their demands. We will never reach a point where they will cease to insist that our behavior and beliefs should change. If we seek to comply with their demands, or attempt to avoid their retribution, we will find ourselves the victim of their ever-changing rules and definitions which are continually mutable. To do so will only result in our disobedience.
Those who desire that Christians comply will never be pleased. I’ve read the end of the Bible; there will be more and more persecution of the Church coming and believers cannot escape the consequences of prophecy. Again, believers do not seek consolation and comfort in our circumstances, but in our sovereign Lord.
Our worship is to be lived to only One, to the worship of only One. Jesus Christ stated, “Wisdom is justified by her deeds.” Our deeds, the way we live our faith “out loud” amid our culture, will either justify our use of faith before God or convict us before our culture.
Believers do not live in water; we live in faith. We hope in a future we cannot see and is not yet here. Our proof, the proof we offer our culture and this world, is in our deeds.
I have lost track of how often I have stated to people: Rule #1, God is sovereign; Rule #2, don’t forget Rule #1!
I believe the God I serve often allows humanity the opportunity to catch a brief sliver of insight into His mind and perhaps—to an incredibly infinitesimally small degree—also gain some understanding regarding His love and relationship with people.
Because I am a pastor, I have many friends who are in the funeral home business. While it is a business, what they offer is service through a compassionate and loving relationship which will end up impacting every member of your family in one way or another.
Almost without exception, a good funeral home is built around a family who view the services they offer as both a calling and a responsibility they have to the community in which they live. For the vast majority of the population, the whole idea of caring for the dead and preparing bodies for burial is just, well, creepy.
Yet this is where I as a pastor, sees how God wonderfully gifts different people with distinct gifts and abilities which meet the needs of everyone. Those who are in law enforcement, those who serve fire departments, doctors, lawyers, plumbers—these individuals are working in an area in which they have been given a unique set of skills and abilities, which enable them to meet the needs of society.
The men and women who serve in these funeral homes live, work and many times they may even know the people who have died. They provide services for people they have just met, for friends, for neighbors and sometimes even for their own families. Again, I believe it is a calling from God which enables them to serve their communities so faithfully. Yet they also earn their living doing what they do.
The fact that their “services” are also a business often causes stress and difficulties to arise. Those in this business that I have been granted the gift of a relationship find it extremely unpleasant in having to become “insistent” regarding their fee and their ability to be paid.
Because of the nature of the relationship they have with their clientele, and the fact their services are always needed in emotionally sensitive circumstances, there is always extra stress and effort when they must be much more straight-forward regarding the payment for their services.
I have watched the verbal hurdles they face as they attempt to find a way to express the need and necessity for payment while at the same time being sensitive to the raw emotional state these families are experiencing.
While they have a moral responsibility to make sure they receive payment for the services they have rendered (this is true of all businesses—the employees expect those who own their business operate ethically, with integrity and do not do anything which would endanger their livelihood), they also desire to be sensitive to the needs of their clients. Yet as many of us know and understand, there are some people with whom we must become very terse regarding these things.
As I have observed these service providers endure these difficulties, when they finally secure payment, there is never a sense of “having won.” They are never jubilant over avoiding the financial difficulty of providing a service in which they will have to take a financial loss.
Quite the contrary; they are almost bewildered by the necessity of the confrontation. Given the choice, they would have preferred to avoid all confrontation regarding the matter. This kind of encounter seems to take the joy out of their calling to serve. It makes them uncomfortable because they actually know this is part-and-parcel to business, but it is an unpleasant necessity which they make every attempt to avoid.
The Lord God is the great Undertaker. While there are some who desire to teach that everyone will go to Heaven—or no one will—the Bible is very clear: “It is appointed for people to die once—and after this judgment” (Hebrews 9:27). For those of us who have a relationship with God through Jesus Christ, the Bible also says, “The death of His faithful ones is valuable in the LORD’S sight” (Psalm 116:15).
Yet for those who are separate from the Lord, He says, “’For I take no pleasure in anyone’s death.’ This is a declaration of the Lord GOD. ‘So repent and live’” (Ezekiel 18:32). God does not wish anyone to die apart from Him, this is why Jesus told Nicodemus, “For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life” (John 3:16).
God must be true to Himself. He is both holy and just. If God looked at humanity, and chose instead to pat people on their proverbial heads and say in a grandfatherly way, “Oh that’s okay, if you don’t want to pay the price for rebellion, I’ll let it pass!”
One of the main reasons my friends who run funeral homes cannot allow people to simply “not pay” is because they have responsibilities to others; their families, their employees and even to their communities. If they do not follow good business practices, who would then be able to serve their communities in these instances?
If God did not maintain His holiness, His just nature, what would this then mean regarding the sacrifice of His Son? The death of God for mankind demands that the value of the gift—in this case, the gift of salvation—be upheld and be protected.
If God chose not to punish man’s rebellion, the gift of Christ’s death on the Cross would be rendered worthless. No longer would it be the greatest act of love mankind has ever seen. It would be nothing more than another senseless death at the hands of a cruel people.
If God had did not occasionally give humanity some insight into His nature, how would we then understand the necessity of collecting debts? How would we be able to understand grace and mercy?
If no debt were ever collected, would anything have any worth?