There is an old Chinese proverb which reads, “If you wish to know about water, do not ask a fish.” The only thing a fish knows is water. For the fish to gain a comparison to the water in which he exists, well, it rarely ends well for the fish.
In many ways, our culture is to us as the water is to the fish. Culture is the medium in which we move and exist in a country, a family or a locale. Because our culture is always with us, it becomes extremely hard to identify what culture sometimes “is” and what it “is not.” If you travel outside the U.S., this grants you a perspective that very few Americans have; if you do not travel, most likely “blissful ignorance” will reign.
Recently, there has been much discussion to change the name of the of the Southern Baptist Convention. The reason? There are those who believe we should change the name of the Convention believe that because the word “Southern” is associated in our culture with the institution of slavery, and because the SBC owes much of its beginning to men who either owned slaves or supported the institution of slavery, we must change our name.
Culture is not automatically equivalent to what the Bible identifies as “worldliness.” Worldliness is all that is opposed to God and the coming of His kingdom. Now culture can certainly qualify as worldliness, but it does not have to be. We speak English in church and read Bibles and sing music that also uses the English language. We are, culturally, an American church, yet we seek to measure ourselves against God’s Word and not our culture.
Now back to the name change for the Convention: Why? Will anything change? The supporters claim it will change how we are perceived. Will our convention be redefined? No, not really. Same churches, same pastors and members, same beliefs but no changes in doctrine or theology. Then why change?
There exist within our churches people who have bought into the perception, ideology and thinking of the cancel culture which is now rampant in our culture. To change our name because the Convention is no longer geographically defined as being predominantly “Southern,” well, that has some legitimate, logical reasoning and purpose. But to change it based on what others may think—and these “others” are already hateful toward all things Christian—is a silly compromise to cultural pressure and its unbiblical societal demands.
In Matthew 11:16-19, Jesus said regarding John the Baptizer, “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates, ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’ For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”
There are those in our culture will never be satisfied even if we acquiesce to their demands. We can attempt to satisfy their calls for cultural compliance, for no matter what we do, we will never satisfy their demands. We will never reach a point where they will cease to insist that our behavior and beliefs should change. If we seek to comply with their demands, or attempt to avoid their retribution, we will find ourselves the victim of their ever-changing rules and definitions which are continually mutable. To do so will only result in our disobedience.
Those who desire that Christians comply will never be pleased. I’ve read the end of the Bible; there will be more and more persecution of the Church coming and believers cannot escape the consequences of prophecy. Again, believers do not seek consolation and comfort in our circumstances, but in our sovereign Lord.
Our worship is to be lived to only One, to the worship of only One. Jesus Christ stated, “Wisdom is justified by her deeds.” Our deeds, the way we live our faith “out loud” amid our culture, will either justify our use of faith before God or convict us before our culture.
Believers do not live in water; we live in faith. We hope in a future we cannot see and is not yet here. Our proof, the proof we offer our culture and this world, is in our deeds.
We live in interesting times.
Christians in the United States are becoming somewhat frustrated at the erosion of their religious liberties. Unlike believers in other parts of this world, there has developed within the United States an attitude of entitlement based on legislated freedoms found in the founding documents of the United States.
It seems the very blessings for which we as believers in Jesus Christ enjoy have made us complacent. I find it interesting the number of parallels between our situation in 21st century America and the Israelites under the Law in the Old Testament.
Yahweh-God gave the Ten Commandments (more accurately, the ten words) to the Israelites not as a means for them to perfect themselves, but rather as a stark reminder they were imperfect and could never approach the perfection God demanded. Apart from their relationship with Yahweh-God—demonstrated through the shedding of sacrificial blood through sacrifice (which only covered but did not remove sin)—the Israelites should have realized their innate imperfection and sinfulness the more they attempted to keep the Law!
Unfortunately, this never occurred. The aphorism, “Possession is nine-tenths of the law,” seems to have come into play in their minds. They had the Law. They were a people chosen by God through Abraham. They measured themselves by a comparison to others who may or may not have the Law. Those without the Law (and a relationship by blood to Abraham) were “dogs” and Gentiles. Those “under” the Law were subjected to a hierarchy of means measuring those who did have Abraham: “I keep seven commands and you keep only four therefore I’m better than you.”
The gift of the Law by Yahweh-God—allowing the Israelites to see their need of God’s grace and their inability to keep the Law—should have caused both humility and a greater dependence on God’s grace. Instead, their response was not an acknowledgement of their need of God; their response was to elevate the importance of the keeping of the “rules” of the Law. They forgot the biblical principle James enunciated in James 2:10: “Whoever keeps the entire Law, yet fails in one point, is guilty of breaking it all.”
Now keep in mind, this was no easy task. Every aspect of their worship spoke of the holiness and majesty of the Lord. From the delineation of the sacrificial system, to the preparation of the sacrifices to the clothing and methodology necessary for the priest to enter into the Holy of Holies—the presence of God—all of their worship emphasized the person of God, His majesty and His holiness!
Yet they ignored it all and focused on themselves, their performance and how they could create a hierarchy in their society and relationships.
Here is the parallel I mentioned earlier: American Christianity has over the course of the years of freedom has forgotten the difference between freedom and grace, between the person of God and the mechanism He provides for blessing.
Yahweh-God in His wisdom has allowed Christianity in America to flourish for almost two full centuries virtually unopposed. God did this by providing founders of this country who were both believers in Jesus Christ and who were deeply influenced by a Judeo-Christian philosophy.
Our Founders even produced something called a “Bill of Rights,” which is a singular example of a clear enunciation of not merely human rights, but the source of those rights. While over the course of the first 200 years there have certainly been times when a complete lack of wisdom has been demonstrated by those we would refer to as “Evangelical Christians,” the United States has been an incredibly effective and fruitful source for worldwide missionary activity.
Yet even acknowledging all of the good American believers have accomplished, now we are seeing a huge swing of the pendulum away from the biblical moorings which traditionally anchored this country to what is nothing more than an emphasis on erotic liberty (which is driving almost all of the changes now).
We in the United States are now seeing the beginnings of the erosion of religious liberty. Should we use all legislative means at our disposal to fight these losses? Yes we should because God has given us all of these; the freedoms, the means and the methods for us to protect laws and to even pass new ones.
Sometimes we as believers act as if we think God is in Heaven looking down and thinking, “Wow, I didn’t see that one coming!” God is sovereign and He is the One who gave us a country rules through the democratic process.
When Jesus Christ was on this earth He stated often, “You have heard,” referring to what the Law stated and then He went on to radically apply the Law in a way emphasizing our relationship with God through Him! There was no “keeping the rules,” people would no more be able to measure themselves against others. Jesus wanted people to see our thoughts and motives is what drive our actions!
I am thankful for the rights we as believers in Jesus Christ have been granted through the Constitution of the United States. Yet I do not worship the Constitution. Through God’s grace and His choice of me, I worship the God who gave us this document and allowed it to exist for this time. There will come a time when God will no longer need this document to aid the furtherance of His kingdom. When that occurs, the Constitution, and perhaps even America, might well be gone.
Yet just as God was active in the first century Church, He will continue to be active in the lives of believers in America—just as He is active in the rest of the World today.
Yet is this what God must allow to happen before we really make Jesus real in this world?