Is God Fair? Should We Be?
Is God fair? Should we be?
Most cultures are familiar with the statue of Lady Justice holding the scales by which a judgment is determined. In the Latin, she was referred to as lustitia, the Hellenists called her Themis. While there are depictions of her not wearing a blindfold, many depictions show her wearing a blindfold in order to emphasize her impartiality.
Generally people claim to want “fairness,” yet what they truly desire is “justice.” Fairness is a concept unknown to the ancients and really didn’t begin to come into our modern vernacular until fairly recently in human history.
I really know of no one who wants everything to be “fair”—an imbalanced impartiality which fails to take into account the specifics of each and every event. Fairness, as a concept, is dependent of the subjective nature of the one rendering the decision. There is no consistent measure against which something is measured; regardless of the competency of a person, the circumstances in which an event occurred or the degree of an act, every decision must be equal and every instance and person treated alike.
Yet we are not all alike. We do not discipline a child who throws a toy in the same way we would judge an adult who throws a bomb. Regarding the child, we weigh whether this is a repetitive action, his age, how he was provoked and of course whether any real harm was done. In the case of an adult, we hold them to a much higher degree of condemnation and their judgment is based on whether life and material was lost.
We also consider a person’s educational level, their capabilities and their intellect. Did they truly understand what they were doing? Are they able to comprehend the value of life and the consequences of its loss?
I am also unaware of anyone who desires to only qualify for a “fair” wage. If someone has taken the time to do well in school, achieve the ability to attend a university and incurred the debt of both time and money to do so, they will want to be paid for what they know.
There is an old story about a Nuclear Power Plant that was experiencing a potentially dire problem and they had to call in an “expert” to remedy the situation. On presenting his bill to the plant owner for $1 million dollars, the plant owner asked, “Why am I paying this amount of money?” The expert calmly replied, “The switch I turned on only cost one dollar; the remainder of the bill is payment for me knowing which switch to turn.”
As a pastor, I have met many people who believe God is most certainly not fair. We as a people have no issues with a “good” God who acts like the proverbial “Fairy God Mother” who gently touches our heads with her wand bequeathing gifts of joy on us.
Our problems come from the realization there exists an all-powerful God, who is good (and we understand this from His Word) yet evil and suffering still exist. We have no problems receiving good things, but we are decidedly unhappy receiving what we deem as evil……….and unfair.
Our problem is we simply do not understand either what we want or what we need. In many of the problems we encounter, we don’t really want fairness; what we need is justice.
God is not fair. Your neighbor who won the lottery may not have really “won” anything; in fact, statistically, the vast majority of lottery winners are bankrupt in less than five years! Your neighbor may have, in reality, been given exactly what he wanted to have; unfortunately, many of the things we “want” God gives to us knowing we will reap judgment by our own desire and hand!
No one wants fairness, because I know of no one who wants to be treated like everyone else. When we experience difficulty as believers in Jesus Christ, we do not want God to be fair (especially since everyone deserves to go to an eternal Hell), but we want God to be just—to exercise His judgment righteously according to His person and Word!
Should we then seek to be fair? As a parent, do you treat all of your children the same? The Proverb says, “Train up a child in the way he should go” (ESV). The writer had in mind every child must be taught according to how he was made. I learn especially well through reading and seeing; yet others learn better by doing and others still by hearing.
Being “fair” is too easy. It requires very little thought or effort when rendering a decision. Yet to make a “just” judgment, this means we must understand the person, the problem and what we are using as the rule which guides our judgment. Both the judge and the lawyer must know the law; for a believer in Jesus Christ—if you desire success before the Lord—we must know His Word!
Besides, if God were not “just” in His judgment, we would have never been able to experience His grace!
The Ugly Christian Part 4
A Marriage of Convenience
There are some things I do not believe I will ever understand.
I went into a McDonald’s a while back and there was a sign hanging on the wall: “Braille menus available.”
Who is that sign for?
There were a couple of songs on the radio in the early seventies which have always given me fits. One was MacArthur Park: “someone left the cake out in the rain, I don’t think that I can take it, ‘Cause it took so long to bake it, and I’ll never have that recipe again.”
Seriously? Forget the cake; what about the hash brownies the writer obviously inhaled before writing this jingle?
One of the thornier issues facing Christians in general and myself as a pastor in particular is same-sex marriage. Over the years I have heard some very good men make some incredibly gifted attempts to claim the existence of same-sex marriage undermines the existence and value of heterosexual marriage. One pastor used the image of marriage being a boat and the proponents of same-sex marriage were doing the equivalent of boring holes in the bottom of the boat. In other words, if any other definition of marriage is allowed to occur, the whole of marriage would be destroyed.
I cannot more vigorously disagree.
Heterosexual marriage, in practice, doesn’t exactly have a “moral high ground” in this matter. The divorce rate in America still hovers around the fifty (50) percentile mark; those who identify themselves as Christians are not far removed from this mark. Yet it seems some of the more strident voices against same-sex marriage emanate from those claiming to be Christians—and some of the verbiage they are using gets pretty ugly!
As a pastor, I teach the entire Bible. Some believers have been trotting out the passages in Leviticus which describe the results of “men being with men” (my paraphrase) and “women being with women.” Those words are there and God was serious when He wrote them—He still is. The Bible states homosexuality is sin—along with many other activities as well. I also realize there are many people, some of whom I am friends with—who are homosexual.
If you are reading this and have chosen this lifestyle, then I most likely have hacked you off bad enough for you to throw your computer across the room! I would not recommend that action.
I do not dislike homosexuality any more than I dislike divorce, lying, over-eating, greed or any other sin. In fact, I can state along with the Apostle Paul, “I am what I am by God’s grace.” If there is anything I or anyone would consider good in my life, it’s not because I’m better or smarter, it’s because God is good.
Same-sex marriage is going to be what “is” in our country. Christians are going to have to come to grips with this. It doesn’t change what God’s Word says, it doesn’t change my responsibility to be obedient to God’s Word. We live in a democracy. If the people in this country decide this is okay, then believe it or not, God isn’t shocked one bit.
Allow me to channel my father’s words to me when I was ten years old: “I don’t care what the neighbor kids do—you belong to me!”
Our responsibility as believers is to love people with the love given to us by God and demonstrated by Jesus Christ on the Cross. This “love” is not sex, the “warm fuzzies” nor are we to embrace the definition our culture demands and then has called “good” what the Bible calls “evil.” True love is lived, it is demonstrated through our action and obedience to Jesus Christ in our lives. We do not and cannot demand obedience from those who are “not part of our family.” They may do as they choose. We are called by God to demonstrate truth through obedience.
The normalization of same-sex marriage is an opportunity given by God for us to prove the truth of our God and demonstrate our relationship to Him through our obedience. Christians should strive to have marriages so everyone who sees them would desire a marriage just like them! This is the whole point of living for Christ: demonstrating the love Christ has for this world through our obedient love for Him!
God has placed American Christians in America. He understands democracy and the great freedoms it gives. He also understands the human heart. When people reject His commands and His offer of salvation, believers should not react in hate and anger. People who reject the tenets of Scripture are not rejecting Christians or our sensibilities (so we need to get over ourselves): they are rejecting God.
Of course, the demand by the proponents of same-sex marriage who say I must state their cause is just and right are just as unfortunately wrong. I am not called to approve actions because of social pressure; I am called to be obedient to the Lord. Just as in first century Rome when the Church was in its infancy, Christians were not persecuted because they believed in Jesus Christ or Yahweh-God. Christians were persecuted because they refused political correctness and would not call Caesar “Lord!” Our obedience to Christ will always make us incredibly unpopular.
For far too long Christians have allowed Satan to get them off task by focusing too much on what those who are outside of a relationship with Christ are doing. Should sin be identified? Yes it should. But the identification of “sin” should be motivated by the same love a mother has for the child who gets too close to a hot oven: the warning is clear, it’s strong and its concern is for the safety of the child. It’s because the mother loves her child.
If we speak out against the sin in this world, let us make sure it’s because we love people like Jesus does. Our responsibilities are the same as they have always been: to love others.
This isn’t convenient.
It’s love and obedience.