Are All Imaginations Created Equal?
Why is it some people are so much more “imaginative” than others? Why do we value people with imagination? Is imagination a learned behavior or a developed one? Can “concrete” thinkers have great imaginations or does this belong only to those who are more “abstract” in their thinking?
Maybe the question should be, “Does God give imagination as a gift?”
If you take the time to do a search of “Where does imagination come from/originate?” you will find a plethora of information ranging from opinion to scientific study. Though, admittedly, even many in the science community communicate the elusive nature of the origin of one’s imagination.
Regarding the well-being and progress of humanity, we owe much to men and women over the years who have shared their “imaginings” with the rest of us. Steve Jobs gave us the iPhone, Isaac Newton the Laws of Gravity, and The Eagles gave us one of the most recognizable guitar riffs at the beginning of their hit song, Life in the Fast Lane!
Well, there was the guy who gave us the Pet Rock of the late 1970’s.
I used to wonder what kind of mind thought of putting a rock in a wooden cage, selling it for seven bucks and calling it a pet.
Oh! Wait! Maybe he was related to the guy who shared “Gopher Eggs” with the people of the world!
People without imagination only saw a golf ball sitting in green, Easter-basket grass; some guy figured out non-imaginative people would actually buy them—even if for a prank joke!
Yet I believe God encourages believers to exercise their imaginations as well. The Apostle Paul, in his letter to the churches in the city of Rome, asks his readers to imagine what it will be like when those God has chosen recognize the Messiah Jesus for who He truly is!
Paul, referencing his fellow Israelites God chose through their founder Abraham, makes this statement about the Jews: “Now if their stumbling brings riches for the world, and their failure riches for the Gentiles, how much more will their full number bring” (Romans 11:12 HCSB)!
Here is Paul’s point: The Jews rejected Jesus during His earthly ministry 2000 years ago and the vast majority of them have rejected Him since—yet all of humanity has also rejected Messiah Jesus! Yet Rabbi Paul was reminding his readers about the prophecy of the Old Testament—The Torah—that prophesied the Gentiles (everyone not a Jew) and the Israelites as a group will eventually accept who Messiah Jesus is!
So, Paul is telling his readers, “The rejection of Messiah Jesus by the Jewish people has caused me to tell those who are not Jews about Messiah Jesus!” The result means Gentiles, non-Jews, can now enjoy a relationship with God because of the rejection by the Jews.
Paul could have been bitter. He could have even been vindictive. Instead Paul pointed out the obvious. Gentiles are now being saved, being brought into a relationship with Messiah Jesus! But wait! Can you imagine this? If people are now being brought into a relationship with God because the Jewish people rejected Messiah Jesus, can you even imagine what will happen to humanity when the Jews accept Messiah Jesus as the Old Testament prophets affirm?
Paul continues in this passage it will mean “life from the dead” and blessings beyond imagination on all of those who recognize Messiah Jesus! There will come a day where the Middle East will not be a source and central location of human strife. There is coming a day when government corruption will be unknown, justice and integrity will reign supreme and the earth will be healed ecologically!
If God, through His grace given to humanity, can allow our dysfunctional selves to light homes and cool them, to have cars, phones, and anti-biotics, can we ever imagine a day when war is no more, when death is not proud and where justice and righteousness is du jour and de facto?
Imagination is indeed a “good” thing. Yet the right kind of imagination requires a mind made new by God.
Is God fair? Should we be?
Most cultures are familiar with the statue of Lady Justice holding the scales by which a judgment is determined. In the Latin, she was referred to as lustitia, the Hellenists called her Themis. While there are depictions of her not wearing a blindfold, many depictions show her wearing a blindfold in order to emphasize her impartiality.
Generally people claim to want “fairness,” yet what they truly desire is “justice.” Fairness is a concept unknown to the ancients and really didn’t begin to come into our modern vernacular until fairly recently in human history.
I really know of no one who wants everything to be “fair”—an imbalanced impartiality which fails to take into account the specifics of each and every event. Fairness, as a concept, is dependent of the subjective nature of the one rendering the decision. There is no consistent measure against which something is measured; regardless of the competency of a person, the circumstances in which an event occurred or the degree of an act, every decision must be equal and every instance and person treated alike.
Yet we are not all alike. We do not discipline a child who throws a toy in the same way we would judge an adult who throws a bomb. Regarding the child, we weigh whether this is a repetitive action, his age, how he was provoked and of course whether any real harm was done. In the case of an adult, we hold them to a much higher degree of condemnation and their judgment is based on whether life and material was lost.
We also consider a person’s educational level, their capabilities and their intellect. Did they truly understand what they were doing? Are they able to comprehend the value of life and the consequences of its loss?
I am also unaware of anyone who desires to only qualify for a “fair” wage. If someone has taken the time to do well in school, achieve the ability to attend a university and incurred the debt of both time and money to do so, they will want to be paid for what they know.
There is an old story about a Nuclear Power Plant that was experiencing a potentially dire problem and they had to call in an “expert” to remedy the situation. On presenting his bill to the plant owner for $1 million dollars, the plant owner asked, “Why am I paying this amount of money?” The expert calmly replied, “The switch I turned on only cost one dollar; the remainder of the bill is payment for me knowing which switch to turn.”
As a pastor, I have met many people who believe God is most certainly not fair. We as a people have no issues with a “good” God who acts like the proverbial “Fairy God Mother” who gently touches our heads with her wand bequeathing gifts of joy on us.
Our problems come from the realization there exists an all-powerful God, who is good (and we understand this from His Word) yet evil and suffering still exist. We have no problems receiving good things, but we are decidedly unhappy receiving what we deem as evil……….and unfair.
Our problem is we simply do not understand either what we want or what we need. In many of the problems we encounter, we don’t really want fairness; what we need is justice.
God is not fair. Your neighbor who won the lottery may not have really “won” anything; in fact, statistically, the vast majority of lottery winners are bankrupt in less than five years! Your neighbor may have, in reality, been given exactly what he wanted to have; unfortunately, many of the things we “want” God gives to us knowing we will reap judgment by our own desire and hand!
No one wants fairness, because I know of no one who wants to be treated like everyone else. When we experience difficulty as believers in Jesus Christ, we do not want God to be fair (especially since everyone deserves to go to an eternal Hell), but we want God to be just—to exercise His judgment righteously according to His person and Word!
Should we then seek to be fair? As a parent, do you treat all of your children the same? The Proverb says, “Train up a child in the way he should go” (ESV). The writer had in mind every child must be taught according to how he was made. I learn especially well through reading and seeing; yet others learn better by doing and others still by hearing.
Being “fair” is too easy. It requires very little thought or effort when rendering a decision. Yet to make a “just” judgment, this means we must understand the person, the problem and what we are using as the rule which guides our judgment. Both the judge and the lawyer must know the law; for a believer in Jesus Christ—if you desire success before the Lord—we must know His Word!
Besides, if God were not “just” in His judgment, we would have never been able to experience His grace!