Robert Frost is the quintessential American poet. Because of Frost’s work, and the masterful way in which he found words to bring to life rural America, there is no shortage of commentary regarding his poetry. I believe I was in Junior High (about seventh or eighth grade) when I first read Frost’s poem, Good Bye and Keep Cold.
Good Bye, Keep Cold seems to have as many meanings as there are commentators. In the poem, Frost is telling an orchard which was planted “on a northerly slope” near a farm house good-bye for the winter season. Frost laments as his imagination considers all the possible injuries which could occur to the orchard while he is away.
The hill which obscures the view of those in the house, could possibly allow the buds on the trees and the tender limbs to be eaten by rabbit, mouse, deer and grouse. He wishes the orchard would call out for his help when he writes, “If certain it wouldn’t be idle to call I’d summon the grouse, rabbit and deer to the wall and warn them away with a stick for a gun.” Frost’s desire to protect his orchard is evident in his desire to see its protection from the coming hungry wildlife.
Frost ends his poem by giving anthropological voice to his beloved orchard when he says, “I wish I could promise to lie in the night and think of an orchards arboreal plight when slowly (and nobody comes with a light) its heart sinks lower in the sod.” In this, Frost is exhibiting a fatherly empathy for the feelings he envisions his orchard may have in the dark of winter’s night. Yet in the equivalent of an audible sigh, Frost pens, “But something has to be left to God.”
As a pastor, I cannot find anything which would allow me to assume Robert Frost knew God intimately and personally; yet I cannot ascertain that he did not. Yet Frost’s life is filled with a gentility and sensitivity which allowed him to exhibit great empathy. In the case of Good Bye Keep Cold, Frost could expand this rapport to even nature itself.
Yet the crux of this poem, its main warning, to an unsuspecting and vulnerable orchard facing wildlife and oncoming winter, is this: “No orchard’s the worse for the wintriest storm; but one thing about it, it mustn’t get warm.” The very thing most would associate with vitality and growth and all that makes springtime and harvest possible, our poet warns against. But why?
The greatest danger to an orchard is an early spring followed by a late freeze. The buds, dormant on the limb, are waiting, indeed anticipating the coming warmth of spring. For temperature to advance too quickly could end up killing the potential of the harvest and perhaps even kill the trees themselves. This is why Frost advises, “How often already you’ve had to be told, keep cold, young orchard. Good bye, keep cold. Dread fifty above more than fifty below.”
While some paint Frost’s work with a brush depicting the sadness of his words as a reaction to the bleakness of the world around him, this is not what I see. Frost understood that while in its dormant state, no sub-zero temperature could cause any damage to his orchard; it was asleep and safe until it was awoken. Yet he was not providing mere “arboreal” insight in this poem; there is also great truth regarding the human condition.
Our society seems to desire great acceleration in many areas while at the same time it consistently retards and hinders natural growth in others. Nowhere is this more clearly seen than in the Western proclivity to stimulate sexual and physical maturation of its children while simultaneously discouraging mental maturity.
While many reject God as Creator and designer of humanity, I embrace this as an absolute truth. Humanity is separate from all other creation due to the fact we are created imago dei, in the very image of God. God, in His wisdom, chose a timeline for humanity to follow spiritually, physically and mentally. Humanity has uniformly rejected its spiritual heritage, but it cannot seem to overcome the physical changes which are inevitable in healthy people.
Parents today, while protecting their children from maturing and even discouraging responsibility, seem to quicken the physical appearance of their children—especially girls—through either proactive choice or willingly being held captive to the latest cultural style. Now for those without a meaningful relationship with Jesus Christ, this is to be expected.
Yet for those who profess to have a relationship with God through Jesus Christ, this is nothing less than willful rebellion and the offering up of their children (permanent, enduring people with souls) on the altar of the immediate and passé.
This brings us back to Frost’s Good Bye Keep Cold. Humans are beings with appetites. These appetites are God-given and for them to work appropriately, they must be exercised according to God’s principles. For children especially, to awaken the appetites God has reserved for those who are mature in body and spirit is the equivalent to exposing them to the dangers of which Frost warned; the “fifty above” rather than keeping them in the proverbial “winter of their content” and prematurely exposing them to discontent.
The writer of Ecclesiastes informs humanity, “There is an occasion for everything, and a time for every activity under heaven….and a wise heart knows the right time and procedure” (3:1; 8:5). The rights and autonomy of humanity has not been infringed on by taking away our rights and freedom to choose. The problem with humanity is we have lost both the discipline and patience to wait for the right time.
And the wisdom to keep cold.
Are All Imaginations Created Equal?
Why is it some people are so much more “imaginative” than others? Why do we value people with imagination? Is imagination a learned behavior or a developed one? Can “concrete” thinkers have great imaginations or does this belong only to those who are more “abstract” in their thinking?
Maybe the question should be, “Does God give imagination as a gift?”
If you take the time to do a search of “Where does imagination come from/originate?” you will find a plethora of information ranging from opinion to scientific study. Though, admittedly, even many in the science community communicate the elusive nature of the origin of one’s imagination.
Regarding the well-being and progress of humanity, we owe much to men and women over the years who have shared their “imaginings” with the rest of us. Steve Jobs gave us the iPhone, Isaac Newton the Laws of Gravity, and The Eagles gave us one of the most recognizable guitar riffs at the beginning of their hit song, Life in the Fast Lane!
Well, there was the guy who gave us the Pet Rock of the late 1970’s.
I used to wonder what kind of mind thought of putting a rock in a wooden cage, selling it for seven bucks and calling it a pet.
Oh! Wait! Maybe he was related to the guy who shared “Gopher Eggs” with the people of the world!
People without imagination only saw a golf ball sitting in green, Easter-basket grass; some guy figured out non-imaginative people would actually buy them—even if for a prank joke!
Yet I believe God encourages believers to exercise their imaginations as well. The Apostle Paul, in his letter to the churches in the city of Rome, asks his readers to imagine what it will be like when those God has chosen recognize the Messiah Jesus for who He truly is!
Paul, referencing his fellow Israelites God chose through their founder Abraham, makes this statement about the Jews: “Now if their stumbling brings riches for the world, and their failure riches for the Gentiles, how much more will their full number bring” (Romans 11:12 HCSB)!
Here is Paul’s point: The Jews rejected Jesus during His earthly ministry 2000 years ago and the vast majority of them have rejected Him since—yet all of humanity has also rejected Messiah Jesus! Yet Rabbi Paul was reminding his readers about the prophecy of the Old Testament—The Torah—that prophesied the Gentiles (everyone not a Jew) and the Israelites as a group will eventually accept who Messiah Jesus is!
So, Paul is telling his readers, “The rejection of Messiah Jesus by the Jewish people has caused me to tell those who are not Jews about Messiah Jesus!” The result means Gentiles, non-Jews, can now enjoy a relationship with God because of the rejection by the Jews.
Paul could have been bitter. He could have even been vindictive. Instead Paul pointed out the obvious. Gentiles are now being saved, being brought into a relationship with Messiah Jesus! But wait! Can you imagine this? If people are now being brought into a relationship with God because the Jewish people rejected Messiah Jesus, can you even imagine what will happen to humanity when the Jews accept Messiah Jesus as the Old Testament prophets affirm?
Paul continues in this passage it will mean “life from the dead” and blessings beyond imagination on all of those who recognize Messiah Jesus! There will come a day where the Middle East will not be a source and central location of human strife. There is coming a day when government corruption will be unknown, justice and integrity will reign supreme and the earth will be healed ecologically!
If God, through His grace given to humanity, can allow our dysfunctional selves to light homes and cool them, to have cars, phones, and anti-biotics, can we ever imagine a day when war is no more, when death is not proud and where justice and righteousness is du jour and de facto?
Imagination is indeed a “good” thing. Yet the right kind of imagination requires a mind made new by God.