One of those phrases which are said far too often and almost flippantly, are believers, Christians, are “to be in the world but not of the world.” Usually it is a teacher or someone who is attempting to make a point through the use of this phrase, but no real, concrete explanation is ever given which would give meaning to the aphorism.
The listener is somewhat perplexed and unsure how to alter their behavior, so they can then avoid being “of the world.” I’m sure, in many instances, the frustration builds, and no attempt is made to alter their life. Thoughts of finding some kind of camouflage may even immediately be considered to avoid being detected . . . .by anyone!
While this saying usually sounds so much wiser than the wisdom actually imparted, the Apostle Paul, in the letter to the Romans, wrote to them saying, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect”(Romans 12:2 ESV).
The saying, “being in but not of the world,” is not in the Bible, but the principle is. The Apostle Paul, after spending eleven chapters informing the church in Rome of God’s plan, of how God chose people to be His in spite of the fact every single person had rejected Him and had chosen to worship the inferiority of creation rather than Him; He made a decision to choose some of us anyway.
Paul then demonstrated how on our own, no one would be able to come to Him through His Son. He then gave the example of Israel’s rejection of the Messiah—and how God will stillsave a remnant who will accept His Messiah Jesus. Then Paul concludes by telling the Roman Christians they should, as an act of worship, “present [their] bodies as a living sacrifice” which is their natural, spiritual worship response as a saved, redeemed people.
Okay, so far so good. Yet just as the saying of “we’re in the world but not of the world” sounds really cool in concept, how exactly does this occur? Paul doesn’t hesitate, but quickly adds the way, the mechanics which will allow this to occur: through “the renewal of our minds.”
When computers first started to become the ubiquitous necessity they are now, there was an aphorism that was immediately recognizable and understood: “Garbage in, garbage out!” If you enter bad data, you will never—and have no hope of ever—get good data from the computer.
Paul understood this was true of people as well. We are created beings and the One who created us knows how we are made and what is needed for us to function well. While Paul is writing to Christians, this principle is true of all of humanity. If you eat junk food, if you consume violent or risqué media, do not be shocked when the cigarettes you smoke make you wheeze, the donuts keep you from seeing your toes and the media you allow in your mind affects your ability to think clearly and function normally.
One other note: the Greek word translated as conformed gives us the ability to understand this conformity with the world that literally “fashions us together with” the world so we cannot be separated from it. This is the same idea in camouflage. Regardless of who you are, you have made the choice to “blend in” so well, you cannot and will not be distinguishable from your surroundings.
So, let’s return to our confusing little homily: “in the world yet not of the world.” As believers in Jesus Christ, as those who Paul says have been “recreated” by the Spirit, we are literally “no longer of this world.” Just as a diver must wear an air tank, a mask and flippers to propel him through the water and to keep him alive, believers must breath faith, consume God’s Word, and we must depend on the power of the Holy Spirit.
Christians are to be different. “Different” does not mean weird! Different means we exist through our faith, we are sustained by God’s Word and we find our energy, our power through the Holy Spirit. As we use our faith, consume God’s Word and live by the Spirit’s power, we will find our conformity will be to Jesus Christ. Paul even said this clearly that every believer is “to be conformed to the image of His Son.”
We are “in” not “of.” The only way we can exist “in” is for us to “look like” Jesus Christ—literally, for people to “see Jesus,” when they see us.
Now that’s some great camouflage!
Are All Imaginations Created Equal?
Why is it some people are so much more “imaginative” than others? Why do we value people with imagination? Is imagination a learned behavior or a developed one? Can “concrete” thinkers have great imaginations or does this belong only to those who are more “abstract” in their thinking?
Maybe the question should be, “Does God give imagination as a gift?”
If you take the time to do a search of “Where does imagination come from/originate?” you will find a plethora of information ranging from opinion to scientific study. Though, admittedly, even many in the science community communicate the elusive nature of the origin of one’s imagination.
Regarding the well-being and progress of humanity, we owe much to men and women over the years who have shared their “imaginings” with the rest of us. Steve Jobs gave us the iPhone, Isaac Newton the Laws of Gravity, and The Eagles gave us one of the most recognizable guitar riffs at the beginning of their hit song, Life in the Fast Lane!
Well, there was the guy who gave us the Pet Rock of the late 1970’s.
I used to wonder what kind of mind thought of putting a rock in a wooden cage, selling it for seven bucks and calling it a pet.
Oh! Wait! Maybe he was related to the guy who shared “Gopher Eggs” with the people of the world!
People without imagination only saw a golf ball sitting in green, Easter-basket grass; some guy figured out non-imaginative people would actually buy them—even if for a prank joke!
Yet I believe God encourages believers to exercise their imaginations as well. The Apostle Paul, in his letter to the churches in the city of Rome, asks his readers to imagine what it will be like when those God has chosen recognize the Messiah Jesus for who He truly is!
Paul, referencing his fellow Israelites God chose through their founder Abraham, makes this statement about the Jews: “Now if their stumbling brings riches for the world, and their failure riches for the Gentiles, how much more will their full number bring” (Romans 11:12 HCSB)!
Here is Paul’s point: The Jews rejected Jesus during His earthly ministry 2000 years ago and the vast majority of them have rejected Him since—yet all of humanity has also rejected Messiah Jesus! Yet Rabbi Paul was reminding his readers about the prophecy of the Old Testament—The Torah—that prophesied the Gentiles (everyone not a Jew) and the Israelites as a group will eventually accept who Messiah Jesus is!
So, Paul is telling his readers, “The rejection of Messiah Jesus by the Jewish people has caused me to tell those who are not Jews about Messiah Jesus!” The result means Gentiles, non-Jews, can now enjoy a relationship with God because of the rejection by the Jews.
Paul could have been bitter. He could have even been vindictive. Instead Paul pointed out the obvious. Gentiles are now being saved, being brought into a relationship with Messiah Jesus! But wait! Can you imagine this? If people are now being brought into a relationship with God because the Jewish people rejected Messiah Jesus, can you even imagine what will happen to humanity when the Jews accept Messiah Jesus as the Old Testament prophets affirm?
Paul continues in this passage it will mean “life from the dead” and blessings beyond imagination on all of those who recognize Messiah Jesus! There will come a day where the Middle East will not be a source and central location of human strife. There is coming a day when government corruption will be unknown, justice and integrity will reign supreme and the earth will be healed ecologically!
If God, through His grace given to humanity, can allow our dysfunctional selves to light homes and cool them, to have cars, phones, and anti-biotics, can we ever imagine a day when war is no more, when death is not proud and where justice and righteousness is du jour and de facto?
Imagination is indeed a “good” thing. Yet the right kind of imagination requires a mind made new by God.