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You Were Convenient!
I wish I could remember where I read a snippet (Twitter?) where the “tweeter” observed the silliness of parents who wonder aloud where these kids today (every generation says this) “Get the ideas and behavior they have?” The author of the post replied, “It came from the parents, not the kids because kids know nothing in and of themselves!”
Those adults who embrace a Pro-Choice (sorry, “Pro Women’s Health Choices”) mindset and stance have, in reality, undermined their own foundation for parenting. Every parent will face that moment when they must reiterate that they love their children and their children are valuable and important to them. Why would this argument be undermined?
It will be difficult, hypocritical and even bordering on lying to try to convince an internet-savvy teen of this when the argument the Pro-Choice movement makes boils down to convenience. Whether or not a baby is brought to term, delivered and allowed to live, is purely based on the whim of the parent.
The culture says the baby is nothing more than a choice. For some, the child may represent an attempt to remove a woman’s freedom, a left-over “collar” representing a patriarchal and backward chauvinism found in those radical church-goers who will not modernize their beliefs. Of course, “modernized beliefs” would always look exactly like what society supports.
Since a child becomes a demonstration of convenience and convenience is the resultant outcome of choice, how can one choice have more value than another? Well, if the choice is to end the life of a baby (by whatever euphemistic term currently in vogue), then yes, that choice has more value. Yet any choice seeking to limit that one has no value.
Here we are: since the early 1970’s the self-esteem of adolescents has experienced an ever-devolving spiral. By what means can we communicate the intrinsic value of a child when our culture screams a child is a choice, is a convenience? As a parent struggles to convince a young girl not to have sex before marriage (oh I’m sorry, “Too early”) or a teenage boy not to try drugs because it devalues them as a person (of course, they know they have no value beyond “mom & dad’s choice”), how will parents surmount the new religion of eroticism and sexual freedom?
In this culture, a child is not a gift (that would mean there exists a Giver), the child is not made in the image of the Creator (we merely evolved) and because no child is imbued with an absolute value, our society has nothing (in and of itself) to counter the eroto-mania, death culture prevalent in our world today.
Rejecting the Truth of God doesn’t mean people have merely rejected church or a biblical morality. Rejecting the Truth of God, which is where we learn of human worth and dignity, means that any reason for the disposal of life must be accepted.
Besides, it’s convenient.
Conquering Hope meeting Fear on Christmas Eve
What are your hopes tonight? What are those things you most want? Who are the people you miss, those you desire to see, to be in the presence of or perhaps the one you desire to love?
What are your fears tonight? What were they as a child, as a young adult, or what do you think your fears will be in the future?
We all have hopes and fears. I know, you might think this is an odd question on Christmas Eve, but wouldn’t it make sense to face the negative in the midst of an even greater “positive?” This is the most “positive” time of the year! If ever there was a time appropriate to face our fears and to gain more hope, this is it!
https://pointofview.net/viewpoints/o-little-town-of-bethlehem-2/ No infringement of Copyright intended.
The Christmas hymn, O Little Town of Bethlehemwas written by Phillip Brooks in 1867, two years after he had visited the Holy Land and had ridden from Jerusalem to Bethlehem on Christmas Eve 1865 to participate in a five hour service at the Church of the Nativity in Bethlehem!
The hymn has not merely endured through the years, but it has come to be one of the most favorite of all of the hymns of this season. The words Brooks wrote so vividly describe the city of the Saviors birth.
“O little town of Bethlehem, how still we see thee lie! Above thy deep and dreamless sleep, the silent stars go by.” We can even imagine the six-foot-six-inch Brooks descending from the hillsides on horseback into the town with only candles and fires for illumination. The stars slid across the night sky in the matching silence that was evident in the town.
Yet the imagination of Phillip Brooks is all too evident in the first stanza of this beloved song: “Yet in thy dark streets shineth the everlasting Light; the hopes and fears of all the years are met in thee tonight.”
There it is again, “the hopes and fears.” It isn’t merely the hopes and fears we each have with us tonight, it is the “hopes and fears of all the years.” Brooks understood the majesty of the gift given at the point in time which literally split time in half: the birth of the Savior Jesus Christ.
Jesus, the Living water, the Bread of life and the Light of the world—it is this Jesus, our Messiah who provided the everlasting light within the dark streets of Bethlehem over 2000 years ago.
The Creator of all which exists, the Lord of this Universe came as a baby, was placed in a feeding trough in the midst of livestock. He will never come to this world again in such a helpless and vulnerable state. The angels told the disciples, “Men of Galilee, why do you stand looking up into Heaven? This Jesus, who was taken up from you into Heaven, will come in the same way as you saw Him go into Heaven.”
His mother was carried to Bethlehem on a donkey, but when Jesus the Messiah returns it will be on a white horse and He will destroy those who oppose Him through His Word—have you ever wondered why the Bible refers to itself as the sword of Truth!
Think now of all of our hopes and fears—indeed, think of all of the hopes and fears of all time, from people everywhere! Every single hope is made real in the person of Jesus Christ! Hope isn’t a mere idea, it is a person. We hope, we trust, we know what will happen, not just because this is what we want, but because it is promised in the person of our Lord!
In the face, in the midst of such incredible hope, how can any fear yet remain? What fear can stand in the brightness of an “everlasting Light?” You’re afraid of darkness? He is the Light of this world! You fear fire? He is living water, quenching heat, thirst and dryness of the body and the soul.
Are you afraid of hungering for something you cannot have? He is the bread of life which satisfies every spiritual hunger which often motivates our physical ones. Fear lack and financial ruin? He tells us of mansions He is building in Heaven, how our treasure is there, and no moth or rust can ever destroy it!
We celebrate the greatest valentine ever given on Christmas Day! Because God so loved the world, He sent His one and only Son to give us the ability to live eternally with Him!
Just as the gifts under the tree are no good until they are taken and opened, until they are used, until the change how we live, and then those gifts which make the most difference, we never cease to give thanks to the one who gave them!
Tonight, we come to prepare our hearts for the greatest gift ever given. Unlike the gifts under the tree, this gift will remake all who accept it. It will never grow old, never wear out, and it will always amaze those who have it. Its power split time in half, it changes us from orphans to adopted sons and daughters. And there is nothing we as humans can ever get another which will give us life everlasting like the gift the Father has given to this world.
There are those who find this thought silly, even unsophisticated. Yet in this is a sad truth: Those who have this gift, know; those who do not have it, do not know.
Noah: “People are the Disease. Judgment is the Cure!”
[Spoiler Alert: Some {not all} key plot facts are discussed in this blog!]
In May 1986 the movie Cobra starring Sylvester Stallone premiered in the US market. While this movie made a respectable showing over the course of its release, it has managed to get on the website www.imdb.com’s list of “Movies So Bad They’re Good.”
“Crime is the Disease. Meet the Cure.”
In many ways, Stallone may be underrated as a talent; in other ways, quantity does not always equal quality . . . .
The most compelling aspect of the movie Cobra was its tag-line: “Crime is a disease. Meet the Cure.” This short seven word phrase communicated the entirety of the movie’s plot; Stallone is a tough cop who will clean up the mean streets filled with crime.
It would have been better, however, to simply add as a reprise from Rocky III the Survivor ballad, “Eye of the Tiger” to mitigate some extremely sad screenplay . . . .
This past weekend my wife and I went to see the movie Noah with some longtime friends of ours. After spending enough money to secure a very nice steak dinner and tip at the steakhouse, we settled in for the 138 minute long interpretation of the biblical story of Noah and the Ark. While Stallone fought crime, Russell Crowe fought the ecological equivalent of ignorance: people!
Darren Aronofsky who is both a writer and the director of the film Noah stated in an interview with the Washington Post he didn’t have much detail to work with from the four chapters in the book of Genesis (where the story of Noah is contained). Aronofsky observed in the book of Genesis not one word of Noah is recorded; he also points out the name of Noah’s wife, nor the names of any of the wives Noah’s three sons, were recorded. He made this point in the context he had taken liberties with the biblical story. He did take liberties, but eight minutes of spoken word cannot equal 138 minutes of film; he had to add “something” to the story!
For the moment, let’s examine some of the additions and the messages inherent in the film. The biblical story mentions nothing regarding the environmental impact of the pre-flood humanity on the earth. The film makes it clear everywhere man was prior to the flood he also destroyed the environment. Animals were hunted to extinction, lands were deforested and there was a clearly implied element of cannibalism in one of the scenes near the end of the film.
Darren Aronofsky’s Noah
The biblical account makes it clear there were eight people on the ark: Noah, his wife and his three sons and their wives. The biblical account also gives us a means to understand Noah’s sons were around 100 years old when they entered the ark.
Tubal-Cain, the name of a genuine biblical character listed in the Genesis genealogies, managed to become a stow-away on the ark only to be killed when discovered by Noah with Hem’s assistance. What is noteworthy about Tubal-Cain is his position as the antagonist in the movie and what he is given to say. It was Tubal-Cain who told Hem, “We are made in the Creator’s image” and man had a will to be exercised; the irony of this statement was accentuated with him stating these things while eating raw an “innocent animal!”
One of the greatest mysteries of Scripture is the awesome fact man was created in the “image of God” (imago dei); it is this fact which places the true value of man and human life into perspective. Man has value because he was created by God, made in God’s image and because of Christ’s death on the Cross, we belong to Him. To place this statement in the mouth (no pun intended here) of Tubal-Cain undermines the integrity of this fact and its importance; it also prejudices the viewing audience against the statement we were made in the image of God.
One of the most gratifying things of this movie was Aronofsky’s depiction of the ark. This was the most realistic and biblically accurate representations of the true size of the ark I have ever seen. I read several interviews of Mr. Aronofsky and his Jewish heritage and upbringing surely influenced his desire to show deference to the biblical story. I did not go to this movie expecting either biblical or orthodox accuracy, but the movie was majestic in its sweep.
For all it had, it was what it did not have which misrepresented this story of judgment, salvation and mercy! Gone was the concept of grace—a loving God choosing one man and his family from the midst of a fallen, depraved and incredibly sinful humanity. God chose Noah not because Noah was good, but because God was good and chose Noah to demonstrate His goodness to him and his family!
Aronofsky’s Noah is following a Creator who neither prepares His chosen spokesman nor provides clear evidence of His existence through revealing His plan to Noah. Russell Crowe’s portrayal of Noah, while believable and empathetic, is more akin to a wild-eyed jihadist rather than the man of God who served his Lord for 120 years—one who served his Lord while building the ark and testifying of God’s coming judgment.
The movie neglects to mention how God shared with Noah not only His intentions (judgment of all who have the breath of life in them and detailed instructions for building the ark), but also the reason why God was judging the earth; the Genesis story relates it was because of the wickedness of man which spread throughout creation. The movie would have its viewers believe it was the aggression against nature, its animals and the eco-system man had destroyed which caused the Creator to destroy the earth with a flood.
The message of the movie is just as man is destroying and has destroyed the ecology of this planet today, humanity prior to the flood did the same. In the biblical story God sent the rainbow as a testimony He would never use water to destroy the earth again (the next judgment from God will be fire according to 2 Peter and Revelation), yet it is almost ironic environmentalist today are using global warming to herald a new era of coming floods with rising sea levels which will again destroy our world.
The denouement of the movie occurs in the final few minutes of the film. Noah, in an act clearly running counter to the stated goals given to him by the Creator, refuses to following the thus-far revealed “will” he is to accomplish. Rather than choosing to end the lives of the two infants, Crowe’s character states, “As I looked I them I was filled with love” and he chose to allow them to live!
The dramatic license taken with the facts of the biblical account and even to the point of changing the motives, attitudes and milieu of the characters was understandable and I even accepted all up to this point. Face it, I did not come to this movie to receive a brush-up lesson in biblical theology! Yet the implications which resonated from Crowe’s utterance was unmistakable; when it comes to a choice between following God (in the movie, “the Creator”) or listening to what is in the heart of man, man far too often has a superior morality based on love rather than retribution from a judgmental Creator.
I am not angry about the message the writers and director are sending. The message being communicated is this: while man has destroyed the Creation (and in this movie, the creation is treated with an almost god-like worship) and the Creator has judged and destroyed man and all life for doing so, only man is capable of overriding the will of the Creator (judgment) through a perceived superior moral claim, love.
This is unfortunate in the extreme. Whether through a purposely motivated decision or through an unfortunate experience of circumstances, this movie portrays God as a capricious hateful being who forces those who would serve Him to guess and surmise His will through inference. Even though in Scripture God never expects nor asks man to act on or be judged by that which man does not know, in the movie Noah, it is Crowe’s Noah who rises above the circumstances and provides the true rescue and salvation.
Crowe’s character believed God chose him and his family to be the last of humanity for the purpose to provide a means to reseed the animal kingdom on the newly cleansed earth. It was only through a change of heart in Crowe’s Noah which allows man the opportunity to repopulate and multiply on the earth once more. After his family saw the protection of the animals and their release after the subsiding of the waters, humanity would have ended with them; in some ways this would have been but a slight change in the motivation behind some of today’s suicide bombers. They will surely die, and others with them, but it is a necessary death needed to accomplish the will of their god and guarantee them paradise.
Noah is a fast moving film with plenty of drama and action. The PG-13 rating is due to the scenes of violence and implied animal violence. The acting is superb—which is what motivated me to see this film—but the film leaves one feeling there has to be something more; a better reason, a better explanation or even a better plan for such an event to occur.
God’s intention for the believer, non-believer or even someone who is merely searching, is for them to see the need of a Savior through the events of the Genesis account and the events of our world today! Christ is our ark and our salvation who bore us through the judgment of God. Yet it was God who initially chose Noah and his family to be saved. It was God who provided an ark, the plans, the guidance and the animals to allow life to begin again on a cleansed earth. Of course in the Noah epic, man was still flawed and capable of sin and poor decisions, yet God had a plan to eventually bring His Son to this world so all people who accepted His gift of salvation could come to Him!
Those of us who know Christ are also chosen by the Father! Those who know the Son as Lord are rescued even though our bodies are corrupted by sin. We will live again in Heaven with God when we have accepted the salvation the Father freely offers to us. One day Christ will return for us; there will no longer be crime, or disease or flaw or flood or death, for all will be perfect.
And perfection needs no cure.
Life. Seriously? Funny! 